I’ve been SLACK! and not without good reason…
That’s it… I know it’s been a while since my last devotion, but I’m not going to stress. For the next 3 weeks, my entire universe will consist of college essays. Until they’re done, you unfortunately wont see any more devotions published. Sorry!
Sermon on the Mount: Love your WHAT!??
Somehow I looked over this one at the time, so it’s a little out of order…
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 36:5-9
Lord, we marvel at the tremendous love you have for all people. That you send rain, and provide food, clothing and shelter. How is it that we think it’s ok to be less loving than you, less giving than you, less merciful than you? Father, humble our hearts, take away our stubborn minds, and teach us your ways. As we look at what Jesus taught, help us to listen, and to understand. Ma we be prepared to do as Jesus taught.
Love your WHAT!??
Read Matthew 5:20, 43-48
Last time we looked at Jesus’ teaching of not seeking retaliation. Instead, we’re to ‘turn the other cheek’ and seek the good of the other person by doing the extra bit. Jesus teaching on loving enemies follows on from this, and Jesus doesn’t let up in making us feel uncomfortable here. Jesus words stretches and challenges us to live godly lives.
As I mention last time, there are people around today who use the Bible for their own selfish desires, and it was no different in Jesus day. It is against this misuse of the Bible we need to understand Jesus’ words. Again, when God established his people as the nation Israel, he gave them laws to live by. Laws that would reflect God’s character. By keeping these laws, God’s people would be a light to all the other peoples on earth. Part of this law said you weren’t to hate anyone of your own people, or bear a grudge against them. But it doesn’t say anything about enemies! That must mean we only need to love our own people. Anyone else we can treat like dirt, right? Sounds fair enough. Well, no. They got it wrong. How can you be a light to people when you are treating them like dirt? Simple really - you can’t!
It is against this we need to understand Jesus teaching. Instead of hating our enemies, Jesus says to love them. What does it mean it ‘love our enemies’? It doesn’t necessarily mean we need to get warm, fuzzy feelings every time we think about our enemy. What it does mean is those expressions of kindness that we extend toward our friends, even our closest friends, we are to extend toward out enemies.
But why? What’s the point? Have you ever noticed when it rains, it rains on everyone. And the same with the sun? It doesn’t rain on this or that person because they’ve been good or bad. And it’s God who sends the rain isn’t it? God extends kindness to everyone. So we ought to be doing the same.
Further more, God did something very special when we were still his enemies. Can anyone think what that might be? God sent Jesus to pay for our sins by dying in our place. That is the ultimate act of kindness, isn’t it? When we didn’t deserve it at all, God gave us Jesus. So really, there’s no end to loving people, even our enemies, to show what God is like.
Rather than trying to work out a minimum standard of behaviour where we can tick the box and be accepted by God, we need to understand we have been accepted by God, and we are to be ever moving in the direction of being like him - holy. Instead of asking ‘who do I have to love?’, we need to be loving everyone and asking ‘how can I extend kindness to them?’. It is by this way our friends and even our enemies will see what God is like.
© The Student’s Desk, 2008
Sermon on the Mount: Jesus shows off ‘showing off’…
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 147:7-11
Lord, we thanks and praise you for the great love you have for each one for us, and you bless us day after day, not only with the things that we need, but with things to enjoy. Lord, your word teaches us that you are not impressed by what people can do. Instead, you take great delight in those who put their hope in you. Lord, in the light of this, we confess that there have been times when we’ve showed off. When we’ve tried to impress others and you, and make ourselves out to be better than what we are. Lord, as we look at what Jesus taught, humble our hearts, and help us understand. Enable us to do things not to show off, but to honour you.
In Jesus’ name we pray. Amen.
Sermon on the Mount: Jesus shows off ‘showing off’…
Read Matthew 6:1-8
We’ve all seen show offs haven’t we? Perhaps we’ve showed off ourselves. I’ve been called a show off a number of times, and probably not without reason. Why do people show off? To draw attention to themselves. To be noticed. To make themselves out to be better then what they are. Jesus reckoned people showed off so people would say how good they were. They might give a whole lot of money so someone might say “Fred, you’re the most generous man I know!” Or they might pray in public so someone might say, “Wow, he must be so holy to pray like that!!”
But this doesn’t impress Jesus at all. Jesus says if all you want is for people to tell you how good you are, then that’s all you’re going to get. You have nothing more coming from God. You have received your reward in full. Because the faith of such a person is not sincere. They aren’t focussed on God. They’re just looking to show off.
So what does a since faith look like? When it comes to giving, not just money, but anything - even our time - we’re to do so with our left hand not knowing what our right hand is doing. In other words, we’re to give without expecting anything in return. In this way our concern is the other person, and not scoring points with other people or God.
It’s the same with prayer. We ought not use prayer as a way to impress others. Instead we ought to pray in private. This doesn’t mean we shouldn’t pray publically. The Bible often speaks of people getting together to pray. But when we pray publically, there might be part of us trying to impress the others. When we pray in private, there’s no risk of that happening. Even still, we need to be careful with our private prayers that we don’t end up trying to impress God. When we do pray, we shouldn’t feel we need to use big, fancy words to get God’s attention. Or say the same prayer over and over and over again to score points with God. God knows what we need! He doesn’t need us to tell him. And we pray in Jesus’ name who made us right with God, so there’s no sense in trying to score points with him. Instead we should simply ask God for what we need.
Living Christian lives is not a matter of showing off. Following Jesus is about having concern for others and having a sincere faith in God knowing that you have been made right with him by Jesus.
© The Student’s Desk, 2008.
SPAM!
Spam, spam, spam, spam,
spamming so much fun.
Send it off to all your freinds,
annoying everyone!
Getting spam is part of the course of running a website. Fortunately, WordPress does a cracker job filtering it all out. Every so often, I scan the spam list just in case its been overzealous. Today, I found this:
Let me begin by saying that i love your site thestudentsdesk.com a lot
now.. back on topic hehe
I cant say that i agree with what you typed up… care to explain more?
Is it spam? or is it a genuine comment and question? To answer the question asked in the quote - no, I don’t care to explain more! WHY? Because I don’t know what on God’s good earth I’m suppose to be explaining!
The point to my little rant is this: If people want to ask questions, or let me know they think I’m off the planet, that’s fine! I got no problem with publishing criticism. All to God’s glory! But if you are going to criticise, or ask questions, BE SPECIFIC AND ARTICULATE! Otherwise, I’m going to spam it!
Sermon on the Mount: Going the extra mile, and beyond…
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 18:20-30
Lord, as we have been looking as the message Jesus preached so many years ago, we have come to see that living Christian lives is very different to the world. For you do not judge as the world judges, nor value what the world values. Often you despise the things the world values, and we think little of what you ask of us. Help us see the wisdom in Jesus’ words this morning that we may live different lives, radical lives, so people know that we belong to you.
In Jesus’ name we pray. Amen.
Going the extra mile, and beyond…
Read Matthew 5:20, 38-48
This is perhaps one of the hardest teachings of Jesus. And we’ve heard it that many times, it’s become a cliché - “turn the other check”. Yet it still makes us uncomfortable. Jesus seems to be asking the impossible here. Are we suppose to get around butt-naked for the sake of others and literally give the shirt off our back?
Well you don’t need to look too far today to find people interpreting the Bible for their own gain. In Jesus’ day, it was exactly the same. Way back in the Old Testament when God made his people into a nation, he gave them a law that said if someone deliberately injures another, then they should have the same done to them. So if I broke your leg, you would have the right to break my leg. The whole point of the law was to limit payback. I have heard in some indigenous cultures there’s a system of payback. One person does something to another, then the other person does something worse to get back at them. It goes on and on, and there’s no end to it. This law was given to stop all that nonsense, and to give respect to people, even nasty people.
Some people in Jesus day had a different take on that law. They used this law to justify payback. They didn’t respect people. They weren’t concerned for there welfare. They just used God’s law to justify their own selfishness. It was pathetic! It is against this abuse of God’s law that we need to understand Jesus’ teaching.
By teaching what he does Jesus places the emphasis back on respect for the other person. This doesn’t mean we need to strip naked every time someone demands something of us. Jesus is using exaggerated language here. He is actually saying to go beyond the minimum standard, and actually do something positive for the other person, even if they’ve cost us or offended us.
In Jesus’ day, a person’s cloak was very important, particularly if the person was poor. It may have been the only thing they had to keep them warm at night. So to give away your cloak was no small thing. Why would Jesus make such a wild statement? Living life upside down and following Jesus is about thinking about the other person and not to be so selfish. When we start jumping up and down demanding our rights, who are we really concerned about? Ourselves! Are we thinking of the other person? Hardly!
So this teaching of Jesus isn’t about going around butt-naked. Jesus is using exaggerated language to show what it is do deny ourselves and put others first. After all, it was Jesus who denied his very life to put us ahead of him so that we would enjoy eternity.
Jesus presses the issue again we he tells people to walk the extra mile. Have you ever been asked to do something, and you do it only because you had to? I have. I drag my feet and don’t do any more then what I have to. Jesus isn’t impressed with that. Jesus says to think about the other person, and to do the extra work. Again it was Jesus who did the extra work for us, work that we could not do, in obeying God perfectly. It’s in Jesus that we can experience God’s blessings.
We have been blessed so much as Christians. May we show others how blessed we are and bless them by thinking of them. Even if it means putting them first.
© The Student’s Desk, 2008.
Sermon on the Mount: Jesus take on anger management – How do we do it?
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 51:10-17
Lord, living the way you want in this life is hard work. It seems temptation is around every corner, and we are always seeing and hearing examples of behaviour that you don’t want us to do. Like the Psalm Lord, we pray you would create in us a new heart, one that rejoices in your ways so people may learn about your great love from us. Lord, teach us to be humble when things don’t go our way. May we even seek the needs of others, even when they’re against us. As we look at what Jesus taught, help us to understand what is taught, and help us to respond.
In Jesus’ name we pray. Amen.
Jesus take on anger management – How do we do it?
Read Matthew 5:20-26
There are plenty of people around today that think being Christian is about observing a minimum standard of behaviour. That so long as you don’t commit any big sins like murder, and live a good life, you’ll be right. And they’re partly right. Responding to the gospel and following Jesus demands a change in behavioural standards. But their mostly wrong. Because Jesus takes that standard of behaviour, and takes it to a whole new level. Jesus raises the bar.
How far does Jesus raise the bar? There were a number of religious groups in Jesus’ day and one of them was called the Pharisees. These people knew the law of God really, really well. They were religious nutters! When it came to being devoted to God, they were pedantic! There was not an area of their life that their devotion to God affected. Anyone could spot a Pharisee from 100m away. Their devotion to God was that obvious! And to all this religious devotion and activity Jesus says NOT GOOD ENOUGH! “… unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Now that is a shocking thing to say. Anyone would’ve thought if anyone was going to go to heaven, it would be a Pharisee. Jesus says, no chance!
What’s the problem with the Pharisees? The problem with the Pharisees is the same problem we can have today - that living life the way God wants is about ticking boxes, like on a check list. We can start thinking that so long as we’ve done our Christian quota - gone to church, said our prayers, read our Bible - God will be happy with that. Jesus says no! It’s a lot more than that. And if you haven’t understood anything I’ve been saying, I want you to understand this, and keep this in mind: Living Christian lives is not about keeping a check list of a behaviour standard. The Christian life is about doing the most you can in service to God, and in service to others. After all, Jesus gave everything he had for us, by dying on a cross for our sins so we can be friends with God. The only appropriate response is to give everything we have, and give the most that we can. Even to the point we ask ‘how can I do more?’ when we’ve done everything. Some will be able to do more than others. That’s ok. God doesn’t expect us to all be the same. But he does expect us to do what we can.
Jesus puts this in very concrete terms for us by talking about murder and anger. Now, I take it there aren’t any murderers amongst us. Just in case there is, and I’ve offended you, I am really, really sorry, and there’s no need to meet me in the back ally afterwards. But we do get angry with people, don’t we? We might start calling them nasty names and holding grudges against them. Has anyone done that? I have. And we might start thinking, “I haven’t done anything wrong. I haven’t actually murdered them… yet!” Well, Jesus says you have done something wrong. God isn’t happy with your behaviour. You need to do something about it. You need to stop bearing a grudge and say to the person, “look, I’m sorry. Can we talk about what happened?” That’s what living life upside-down looks like. That’s what living Christian lives and following Jesus involves. It’s not easy. But it is worthwhile.
Again, living Christian lives is not about keeping a check list of a behaviour standard. The Christian life is about doing the most you can in service to God, and in service to others in response to the love Jesus has shown to each of us.
© The Student’s Desk, 2008.
Sermon on the Mount: Living life upside-down – What can we expect?
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 36:5-9
Lord, you are the source of all life. You made all things, and give what each one needs day in and day out. So often Lord we forget this, and take everything for granted. As we reflect on how you want us to live, may we be always mindful of your all-sustaining love for us, and live in such a way people can see your light and love in us, and in turn will want to praise you.
Living life upside-down – What can we expect?
Read Matthew 5:11-16
Last time I spoke about living life upside-down, and I was saying that the lucky people in life are really the people who appear unlucky by worldly standards. The reason for this is these people are more likely to look beyond themselves and the world and have their focus on God. Those who appear lucky by worldly standards will have their focus on themselves, what they can do, and not give a thought about God.
Now, if we’re living life upside down, the way God wants us to live what can we expect? How will people respond to us? Jesus says we will be persecuted and put down for our faith in him. Now why would that be? Because people don’t want too know about Jesus. Because the way we live might challenge the way they live? This persecution can come in big ways or small ways. In some countries today, people are sent to prison because of their faith in Jesus - imagine that! That’s pretty big! For us, it might mean getting the cold shoulder every so often. Either way, no matter how big or small, being persecuted isn’t all that nice. We tend to avoid it when we can, and when we can’t, we whinge about it. But Jesus says we are to rejoice when we’re persecuted when it happens in his name. The reason for this is those who are persecuted have grown to such a point in there faith it’s obvious to everyone that they belong to Jesus.
So, if we’re to live life upside, down, the way God wants, and we’re being persecuted for it, what’s the point? What good is it going to do? Particularly what good can we do? Jesus says the point is to let people know we belong to God so they will also praise him, and it doesn’t take much for people to find out. To illustrate the point, Jesus talks about salt and light. Now who has ever put salt on their food? How much salt do you need to make a difference? Can you see the salt? Sometimes, not all the time. Even though you use the tiniest amount of salt, it still makes a difference when we taste it.
The same with light. Occasionally I get a bit dopey. When I go out I sometimes for get to put the front light on, and when I come home that night, I can’t find the keyhole to unlock the door. So I get my mobile phone and I open my phone where the screen gives off light. In the day time, the light that the screen gives off doesn’t make any difference at all. But when it’s dark, it makes every big of difference so I can unlock my door.
We may feel like we’re not doing anything, or making any difference to the people around us. But Jesus says it doesn’t take much to make a difference. In fact, we’re probably making more difference than what we know!
So what can we expect from living lives upside down. We can expect a bit of flak for being different, for belonging to God. But we can also expect to be making a difference no matter how small we may feel.
© The Student’s Desk, 2008.
Sermon on the Mount: Living life upside down
The Student’s Desk fortnightly devotion
What does it mean to be Christian, and live a godly life? Ask around today, and you’ll get several different answers: be good, don’t do bad stuff, go to church, be tolerant and love everyone, be excusive and follow only Jesus. Who’s got the right ideas? Who’s up the garden path?
In Jesus day, the religious leaders know what it was to be godly. At least they thought they knew. They had regulations for every aspect of their lives that they could tick off to make sure they were following God. It sounded good in theory, but it left Jesus unimpressed. Hence we come to Jesus’ Sermon on the Mount. In this sermon we learn that living Christian lives isn’t about ticking boxes to stay in God’s good books. It’s an ongoing process of becoming more and more like God and continually moving in the direction of holiness. It’s a sermon that turned religious protocol and expectation upside down in Jesus’ day, and if we’re honest, it does the same today. That’s why we can understand Jesus instructions to us as living life upside down. It’s a sermon that challenges our expectations of the Christian life, and stretches us to live accordingly.
Prayer
Basis for Prayer: Psalm 32
Lord, often we don’t rejoice in the things you rejoice in, and the things we do rejoice in your often despise. Yet you have drawn us into a relationship with us, and call each one of us ‘friend”. Help us to see life from your perspective. Help us understand what Jesus taught. And help us live our lives upside-down.
In Jesus name we pray.
Living life upside-down
Read: Matthew 5:1-10
Going by worldly standards, who would you say the lucky people are? People with money and possessions? People who have extraordinary abilities? People who are famous? People who are powerful? People with a high education? It’s these kinds of people who the world calls lucky. But Jesus comes along and turns this way of thinking upside down. Jesus says no! It’s actually the lowly people, the down-and-outers, those who are doing it tough that are lucky. And it’s not just that they are lucky, they are blessed by God. They have God’s approval. They have God’s thumbs up.
So who are these people, and how is it that the unlucky are actually lucky? Jesus gives 9 characteristics of these people and gives reasons for them being blessed. The first 4 consider how the person relates to God, and the following 5 considers how the same person relates to the world.
The poor in spirit are those who recognise their helplessness. They know they can’t compete with the fast pace of the world. As such, these people don’t live by the standards of the world. These people long for the things of heaven and not the things of the world. It is by Jesus himself that people can enjoy the things of heaven.
Those who mourn are those who know they’re not worthy of God because of they’re sin. This is a wild statement to make because in Jesus’ day, plenty of people did things to make sure they didn’t sin and therefore we’re worthy of God - or so they thought. The reality is no one can ever be good for God. What God wants is for people to understand that, and cast themselves on his mercy. Because in God’s mercy, he sent Jesus to take away our sins so we would be good enough for God. It’s not about what we can do, but what God has done.
The meek are those who don’t seek revenge for wrong done to them. Has anyone had someone do something wrong to you? Of course! We all have. And the first thing we want to do is get back at them, right? But Jesus says no! It doesn’t really matter because God owns the whole earth anyway, and can give it to who ever he pleases. Squabbling over this and that doesn’t do anyone any favours because it’s all just temporary. We stand to loose it one day. But those who long for heaven, and depend on God’s mercy, they’ll inherit the whole earth. Again it is Jesus who makes this possible.
Those who hunger and thirst for righteousness are like those who mourn. They want to live the way God wants but they know they can’t. Despite all attempts not to sin, they keep on doing the same old thing. Jesus says that they will be filled with righteousness. This will happen because Jesus will become their righteousness. Jesus will be righteous on their behalf. So instead of depending on their selves for righteousness, where there’s none to be found for anyone, they will depend on Jesus who is righteous.
The merciful are those who don’t bare grudges - sounds a bit like the meek, doesn’t it? They have a forgiving spirit, and love those who are suffering. Jesus says that the same kind of mercy we show others is the same mercy God will show us.
Those who are pure in heart are those who are honest and want to worship God in truth - consistent with the Bible. Many people today want to make God out of what they think, and in Jesus’ day, outward appearance were all that matter. Truth was dispensable. Not so with Jesus. Truth and purity were a great priority. And it just makes sense. If our hope is in heaven, if we mourn over sin in our lives, if we’re dependent on God for mercy and righteousness, then surely we want to know God as he really is and respond to him properly. In this way, those who are pure in heart will not only know God, but they will see God.
The peacemakers are pretty straight forward. They’re the ones making peace. But it’s more than that. God is already at work in the world to bring the world back to himself. This is called reconciliation, and God is doing this through the person of Jesus. So the peacemakers aren’t just running around saying “don’t fight!” They are doing the very work of God to bring people together in a proper relationship with God and each other. As such, these people will become sons of God, as surely as Jesus is THE Son of God.
The main point to all this is we need to have our focus on God. If we think we’re someone, and we can somehow earn our way to God, and we’re somehow more important then other people, and others owe us respect, then we’ll be focussing on ourselves, and only be giving lip service to God. That’s why Jesus doesn’t call the rich, or the able body ‘lucky’, because they have no reason to look beyond themselves. But if we’ve come to that point where we know we can’t depend on ourselves, there’s every reason to look beyond ourselves and the world. It is then we realise and there’s nothing in this world worth arguing and squabbling over, like two seagulls over a potato chip. Instead, we’ll be focussed on God and his purposes. That’s what makes us blessed, because it is that relationship with God that really matters.
© The Student’s Desk, 2008.
The Student’s Desk Newsletter - July, 2008
I’ve managed to get through another semester at PTC, and as I sit down to write another edition of The Student’s Desk this past semester feels more like a full year. This edition has ended up being longer than normal. Probably because I’m still trying to process all that’s happened! It’s been a very busy time. The fact I picked three of the hardest topics to study and became frustrated with the quality of the work by scholars added to a very long semester.
As I mentioned last time, this semester’s subject included Isaiah and Westminster Confession of Faith. I really wanted to ‘nail’ Isaiah as I anticipated that the better I understood Isaiah, the better I could understand the New Testament. I was promptly warned at the start by a friend, “You wont nail Isaiah, Isaiah will nail YOU!” I drew no encouragement from our lecturer who also warned us, “You wont get your head around Isaiah. It’s just to big.” He did his doctoral thesis on Isaiah, and he’s saying it’s too big! What chance did I have?? Nonetheless, I did get a firm handle on Isaiah. I wont be so bold to say I nailed it, but I did achieve my objective in gaining a better understanding of the New Testament from Isaiah. For the 2 essays, I looked at the Sign of Immanuel in chapter 7 looking at the weird, whacky, and completely ridiculous suggestions commentators have come up with for the identity of the virgin and her child. Working with what our lecturer had to say helped a long way as I came up with my own ideas. I also looked at the theme of Kingship, and looking back, this wouldn’t have been much different to trying to summarise the whole book in 3,000 words - yah! Nonetheless, I gained an understanding in Isaiah’s agenda.
As for the Westminster Confession of Faith, hmm. What can I say without causing too much controversy? I should say firstly that there is a place for church tradition and systematic theology. I’m not about to deny the relevance of the doctrinal standards of the Presbyterian Church as expressed in the Westminster Confession of Faith, as did happen in the 19th century. Particularly today as any aspect of Christian doctrine can mean anything and everything. It’s helpful for Christians to state what they believe corporately so we at least know what we’re on about as a group. If someone doesn’t subscribe to what is said, then maybe they’d do better to find another ‘ecclesiastical home’. But what concerned me is as I investigated again some of the controversies that have occurred in the Presbyterian denomination, I felt more like a lawyer then a Bible scholar. I found people arguing over the finer points of the Confession, and whether this or that teaching can be accepted on some technicality. Where the Bible was used, it was to provide a proof text, not some much to apply the broad, sweeping themes of Scripture. Mind you, this was at a time when only a minority of clergy believed the Bible had any credibility! I became sensitive to the use of the Bible from studying Isaiah, and being aware of the debates about the person and work of Christ that have raged in other times of Church history. Perhaps if a little more attention had been given to Isaiah, these debates would not have been so necessary. Church tradition and systematic theology have their place, but not as a second Bible! This is one of my objections to Catholicism that regards church tradition as being equally authoritative with the Bible (though in my opinion, Catholicism places the authority of church tradition over the Bible). Protestants must not do the same with our systematic theology. As helpful as systematic theology is to identify our persuasion on various issues, extreme care must be taken not to invest too much authority in it. I do not think that humanity in its fallen state has the capacity to crystallise beyond fault, the entire revelation of the Bible into systematic statements. I have come to the firm conviction that God gave us a Bible, not a systematic text, for very good reasons. I’m not sure what all those reasons are, but we would do well to give much more attention to the Bible than our traditions or systematic theology.
However, the subject did give me an opportunity to revisit the issue of God’s providence after writing about it in relation to prayer last year. When I thought about what I had written last year, I wasn’t entirely happy with what I came up with. I also chose to write on it again as I had issues with what the Westminster Confession of Faith had to say at this point. This time, I was to consider God’s providence in relation to the problem of evil, and what the Confession has to say on the issue. This was the third difficult topic I chose. I still don’t have a final answer to the problem, and I very much doubt that I ever will. However the faculty would be pleased to know I’m more in line with the Confession on this point these days, though I still have a point of contention. I do know to be wary of people who claim to have a final answer to this issue. My studies showed that such people have a distorted view of reality, or the nature of God, or both. It was during the writing of this essay that frustration began to build. I have in my own library a copy of Erickson’s systematic theology. In it is a section addressing the issue of God’s providence and the problem of evil explaining three different viewpoints. I thought, “Beauty! That’s half my essay written! All I need to do is look up his citations.” Well, one of the references by Clark wasn’t available. But no matter. I found another book by Clark which was sure to say the same thing. To my horror, what Erickson said Clark was saying, Clark wasn’t actually saying! So this left a dirty great whole in my essay, and in any event, I didn’t fully agree with what Clark was saying! Somehow I had to integrate all this into my essay. All I wanted to do was get the essay written in the limited time! Oh, the joys of being an academic. I got the essay done, and I haven’t had my lecturer wanting to talk to me about it, so that has to be a good thing.
Studies aren’t quite the struggle they could be as more technology is being used to aid students. This semester I started using a computer program called End Note. This keeps track of all my references so I no longer need to write the footnotes or bibliographies - the program does it for me. I can also use an online database to import biographical information straight into End Note. This saves time and errors. The database also allows me to search journal articles relevant to the essay I’m working on. Now I think the librarian dreads the days I come through the door. It’s a sure bet I’ll be sending him upstairs with a print out of a dozen journals I want retrieved, if not photocopied. Having the library database online has also helped as I can now see what books the library has and where in the library they are. It means I can go to the library with a print out of the books I want and where they are, pick them off the shelf one by one and spend my library time reading instead of trying to find reference to read! This probably saves 1-2 hours work in the library each time. The internet itself is also becoming more of a valuable resource. Every so often I find myself wanting an obscure book and find if you dig around the internet for long enough, you’ll find a full version of the book on a computer file somewhere, mostly for free! Now I’ve gone from the problem of not having enough references to having too many references. Sufficient to say I’ve become quite good at speed reading.
Doing both subjects by intensive blocks rather than a few hours each week was quite a different experience as well. I had hoped this would give me more time to get more work done as every week wouldn’t be interrupted by a trip to Sydney. Yet somehow the end of semester still turned out to be a mad rush. This may be due to my own pet projects more than anything else. And after 10 hours of lectures in a couple of days, I wasn’t sure of what planet I was on! Life was also made a little more expensive as I had to drive due to the shear amount of junk I needed to take. Attempts at finding an alternative to driving resulted in a strained neck and shoulder which then went into spasm for 5 days. Hence I kept driving! But I certainly appreciated being accommodated while lectures were on. A 10 minute walk to college was so much more enjoyable than a 2 hour commute.
As usual I went on college mission just before Easter. This time to South West Rocks. I found this mission to be very different. There were social aspects to the area I wasn’t prepared for, and pretty much took me the whole week to figure out how to handle those aspects. The fact I arrived at mission already tired also didn’t help. For the most part, I had the responsibility of driving the computerised presentation which I don’t have allot of experience in. Before mission, I use to think Microsoft Power Point was a horrible, horrible program. Now I know, I was right!
College isn’t the only thing that’s been keeping me busy. Church services at the Allambie Heights Spastic Centre continue with the same number of people attending. I’m really encouraged by the number of people coming forward to help. I no longer feel I need to stand behind people with a big stick to put their name on the roster. Now, I have people almost fighting over dates when they can come down. It’s fantastic!
Earlier in the year I decided to go through the story of Moses. All was fine until I got to the Ten Plagues. I was left thinking, “how am I going to teach such a huge slab of Scripture in 10 minutes? And, what’s it all about anyway? Surely it’s more than God giving the Egyptians a good spanking for enslaving his people!” Indeed it was. I spent 2 weeks studying the plagues and the significance they had to the Egyptian culture at the time. What was impressed upon me was the all-sufficiency of God in providing for people. The sum of the situation was the Egyptians lived in an uncertain world, and by observing certain rites and beliefs, they could insure and be assured of some certainty. They took pride in this and failed to recognise God’s provision. What the Egyptians put their hope in, God showed to be a sham through the 10 plagues. He is the one who provided for the Egyptians, not some petty idol. We too live in an uncertain world, and we invest time, money, and energy into things that will make us secure and happy. And all too quickly the things that God has given us to enjoy have become our idols, as we fuss and become anxious about them. We forget God gave us these things to enjoy and use for his purposes. If God provided for us in the first instance, God will always provide. Perhaps not always the same thing, but God will provide. There is no need to be anxious about anything. I achieved my objective in getting through the 10 plagues in 10 minutes by discussing these points with the people.
Of late I have been going through the Jesus’ Sermon on the Mount. I’m finding that a most dangerous piece of Scripture. Just when you think you’ve got the Christian life nailed, you read the Sermon on the Mount. Hmm. But it’s been encouraging as well. I’ve been teaching it as “living life up-side-down” as Jesus inverts worldly standards to show God’s standards. This is good news if you find yourself disabled, and can’t conform to worldly standards. But Jesus doesn’t let you off the hook. The sermon emphasises relationships, and how God is honoured in those relationships. It often means doing things which are least natural for us to do. This presents a challenge for anyone, regardless of ability or lack thereof.
I was also involved in the disability camp in March, and to be quite honest, it feels much further back than that. I was asked to give my testimony, but apart from this, I was free and spent the time encouraging campers and carers alike, which probably does more than anything else.
Before returning to college, I spent the remainder of my holidays building my own website, happily entitled The Students Desk. This was a big job in itself, writing who I am, what I believe, and what I’m about. It mainly serves as an outlet for my writings so people can read at their leisure, and hopefully be encouraged in their faith. The website can be found at www.thestudentsdesk.com . My intent was to post a fortnightly devotion based on what I’m speaking on at the Spastic Centre. Unfortunately, my studies left me too tired to do much else. I’ll have to try and make more of an effort in the future.
Next semester I’m back to the weekly commute, twice a week unfortunately! I’ll be studying the reformation period in church history, and the doctrine of God and the work of Christ (more systematic theology). I’m looking forward to studying the Reformation. I’ve studied it briefly before and concluded that a few people came along with a theological bandwagon which everyone jumped on with their political agendas. I’m looking forward to having my knowledge of this time filled out a bit more. Hopefully the doctrine of God and the work of Christ will lift my view of systematic theology a bit higher,
I’ve also worked out where I’m up to in my course. I have about another 12 subjects to go, and at the rate I’m going, that’ll take another 3 years. So, there’s a fair way to go yet, but I’m getting there. I’m just thankful God doesn’t have deadlines!
Thank you for supporting and praying for me. It’s a big encouragement on a long road with many battles. A road that I don’t even know where it’s going! But, when all the hard work is done, it’s a good road to be on, because I’m learning more and more about Jesus.
Saved by Grace!
The Student’s Desk fortnightly devotion
Prayer
Basis for Prayer: Psalm 111
At this time of Easter, Lord, we pause to remember that you sent Jesus to pay for our sins, in our place, and raising from the dead to new life. Lord, even if we’ve heard the story of Jesus death and resurrection 100 times before, may it spark a new passion in us. May we long for the new life Jesus has won for us. As we consider again the story of Moses, and how you saved your people from the Egyptians, may it serve as a picture of what you have done with Jesus for us.
In Jesus name we pray.
Saved by Grace
Read Exodus 12:1-13
Last time we talked about the 10 plagues of Egypt, and we said that by these 10 plagues, God was showing that he is all knowing, all doing, and all powerful. He is God almighty! This time, I want to focus on the last plague of Egypt, the plague of death as a picture of how God saves people. It’s also a picture of how Jesus has saved us.
The last plague God set upon Egypt was by far the worst. This meant every first-born, whether animal or human, would die. It was a terrible thing to have happened! Every house in Egypt would’ve tasted death - whether a person or an animal. We might wonder how can God do such a thing! This is the point I want to focus on.
As terrible as the plague of death may have been, God was gracious in his judgement. God did provide a way out. This was the last night God’s people were to spend in Egypt and be established as their own nation. They were to mark this occasion with a commemorative meal of roast lamb which they were to celebrate each year. Now God told his people to take some of the lamb’s blood and paint it on the doorframes of their houses. That sounds a bit gory doesn’t it? But blood would be a very important symbol, and we’ll find out why in a minute. God promised that when ever he saw a house with lamb’s blood on the doorframe, he would pass over that house. His judgement would not come upon that house, and no animal or person in that house would die. So there was a way to escape God’s judgement.
I also want to add that there was no favouritism here. God did give his instructions to the Israelites - his people. But this doesn’t mean that everyone who was an Israelite would be saved, and everyone who was an Egyptian would be judged and suffer the plague of death. I suspect on one hand there would’ve been Egyptians who had seen the first 9 plagues, got wind of the 10th, and did what the Israelites had been told. On the other hand, there would’ve been Israelites who would’ve thought this is all a bit beyond the pale and ignored God’s instruction, and ended up with death in their houses. God’s grace demands a response. Those who did what they were told and painted blood on the doorframes of their houses did not suffer death.
God’s judgement against the Egyptians isn’t the last judgement God will make. There’s another judgement coming, a final judgement, and it will be greater and more terrible than the one in Egypt. This time, God will judge the whole universe! But God has provided a way out - Jesus.
The night before Jesus died, Jesus and his disciples celebrated the Passover - the same meal that the Israelites used to remember the way God saved the Israelites from the Egyptians. It was a party! But Jesus does something special on this occasion. He takes the symbols of the meal, and applies them to himself. Instead of lamb’s blood on doorposts turning away God’s judgement, it would be his own blood on a Roman crucifix turning away God’s judgment. Our response is not to paint lamb’s blood, but to believe and trust in Jesus. Just as the people in Egypt escaped God’s judgement by responding to his provision of grace, we too will escape God’s judgement by responding to his provision of grace in Jesus.
So with the story of Moses, we have seen how God can work from the most impossible of situations. We have seen when God acts, it’s not always in a way that we may expect. Sometimes we end up doing things we don’t want to do. We have seen that God is all knowing, all doing, and all powerful. And today we have seen today that God is also judge, but out of love for his people, he provides a way out of his judgement. At Easter we particularly remember how God provided Jesus as our way out - a way out of his final judgement.
God is a gracious God who loves his people very, very much. All he wants from us is to respond by loving him back.
Welcome to The Student’s Desk
The Student’s Desk Ministry…
As a student minister I write allot of essays. I’ve written essays on the Bible, theology, philosphy, Christian issues, as well as a number of other papers which can now be found on The Student’s Desk.
If you have a question about the Bible or a Christian issue, have a browse through my essays and other papers. You might just find the answers you’re looking for on The Student’s Desk.
Aside from matters of theology, I also aim to provide helpful information on The Student’s Desk about computers and the internet as I’ve struggled to put this website together, and to raise current concerns.
As I intend to regularly post new entries on a regular basis, you may wish to consider subscribing to The Student’s Desk. IT’S FREE!!!